In the Name of HASHEM, G-d Eternal
In the Name of HASHEM, G-d Eternal

Reclaiming Our Holiness In The Internet Age

(Num. 15:39)

Mori Michael Shelomo Bar-Ron, Tishre 5771 (September 2010)

Note to non-Jews: The following article applies to Jews according to the high standard demanded of us by God, as his appointed nation of priests. (Ex. 19:6) None of the Torah or rabbinical commandments discussed here are obligatory for non-Jews. Nevertheless, the world at large is encouraged to walk in Israel’s footsteps and aspire to a higher level of holiness, for the sake of a better, saner world.

Note to less-observant Jews: Please do not be intimidated by this strong article. While the moral standard presented here – the standard of the Jewish sages – may seem difficult and extreme, I extend a friendly challenge to you to expand your horizons.

I dare you to break out of the mindset in which you’ve been programmed by the media, the secular academia and your peers. Remember: No matter how you grew up and how you practice, this is the voice of your people’s tradition; that of your ancestors. It is a wisdom thousands of years old, by which Jews have been preserved as a people while every other great empire has crumbled and fallen. Moreover, it is wisdom by which Jews have reached the heights of joy, built the most satisfying, long-lasting, loving relationships, achieved the heights of prophecy, and even super-human military feats against overwhelming odds.

The moral standard of the Torah has been the litmus test of every generation of Jews: When we accept it faithfully as a nation, we see blessing and Redemption. When we reject it for the corrupt values of other peoples, we see failure and destruction. On an individual level, whoever embraces it sees his grandchildren living as Jews. Whoever rejects it invariably sees his grandchildren cut off from our awesome faith – more victory for those who seek to wipe us out, culturally if not physically.

Are you up to the Torah’s challenge? Will you dare to open your mind and heart?

In the Mishneh Torah, the ultimate code of Jewish Law, the “Laws of Forbidden Sexual Relations” (hilkhoth Issure Bi’ah) are found in the Book of Holiness (Sefer Qedushah) – along with the Laws of Forbidden Foods and Laws of Slaughter. According to our tradition, our behavior in the very areas in which we can be the most animal-like – the way we procreate, what we eat, and how we kill our food – can distinguish us as holy. Holiness, a gift from the Creator, is the chance to rise above our cruel, base animal inclinations, and build a society based on goodness and higher ideals.

Sadly, our holiness, guarded by our modesty, is under assault everywhere we go: not only by the immodesty outside in the streets, but the very media images we’ve come to depend on; the TV and computer images that we bring into our own private living space. It is critical that we reconnect with the teachings of the Torah, our eternal Guide, to strengthen our resolve to reclaim what we have lost, and push back against the forces that threaten to extinguish the light of holiness from the world.


Twice daily, every Jew – from the wisest and most religious, down to the simplest among us – is commanded to remind himself “you shall not go astray after your heart and after your eyes.” According to sacred tradition, our classical Sages of blessed memory taught, “after your heart” refers to apostasy; after your eyes, refers to sexual licentiousness. (Mishneh Torah, Laws of Idolatry 2:6[3]) For thousands of years, the believing Jew has known this to be no artful human addition; no fanatic religious innovation: the Creator of all flesh warned us from Sinai to guard our eyes.

The ancient Sages, bearers of the Oral Tradition from Sinai, regarded lustful gazing at women as a sin in and of itself. This should be appreciated more than ever today. In our modern times, the status of women has risen tremendously both in the West and East. While a woman serves as the Prime Minister of Germany, another woman serves as ambassador of Bahrain to Washington DC. Yet, in this seemingly-maturing world, weary and fed up with the objectification of women, it is vexing to see how little these ancient laws from Sinai are valued. In light of the evils suffered by women the world over at the hands of men who do not control their lust, these laws should be judged as the most advanced ethical system of all time.

However harmless it may seem, the Sages regarded lustful gazing as one of the most dangerous sins there are (by which a person can lose the eternal life of his soul) specifically because it is taken so lightly. (Mishneh Torah, hil. Teshuvah 4:4)

Among [the sins that complicate proper repentance] are five things that the perpetrator is not likely to turn back from because they are light in eyes of the majority of humanity, and when one sins he imagines it is no sin. They are as follows: … (3) One who gazes [lustfully] at the objects of forbidden sexual relations: He reasons to himself that there is nothing wrong in this. For he says, “have I had sex, or [even] drawn near?!” – and he doesn’t realize that the sight of the eyes is a great sin that causes the major sexual sins, as it is written, “you shall not go astray after your hearts and after your eyes.” [Num. 15:39]

This is why it is so shocking to hear that a few isolated yet vocal Jewish “scholars” in their own eyes (I call them hair-splitting “wise guys” to keep things civil) who are teaching in cyberspace that gazing at pornographic images is “technically” permissible according to halakhah (Jewish law). Even worse, these individuals claim to represent a more authentic path in Torah – namely the path of Rav Moshe Ben Maimon, RaMBaM (Maimonides), albeit a minimalist approach.

Bringing the law straight from its source in the Talmud (the written repository of the rulings and teachings of the Great Sanhedrin), RaMBaM teaches that it is forbidden even to watch women doing laundry, and even to gaze at the colorful clothing of a woman with whom one is acquainted. (hil. Issure Bi’ah 21:20[21])

Therefore it is forbidden for a man to gaze (lustfully) at women when they are standing laundering clothes; and even to gaze at the colored clothing of a woman with whom one is acquainted is forbidden, so he will not come to fantasize.

Even gazing (lustfully) at the small finger of a forbidden woman is prohibited! (Ibid. 21:20)

And it is forbidden for a man to signal with his hands, feet, or eyes [in a way that communicates sexual attraction] to any woman who is forbidden to him [anyone but his wife], and likewise to play [immodestly] or act in a silly/lightheaded manner with her. Even to sniff the perfume on her or to gaze at her beauty is forbidden, and one who does so intentionally is liable for stripes for defiance [of rabbinical law]. For one who gazes [lustfully] even at a woman’s small finger, intending to derive sexual pleasure, is just like one who gazes at her most intimate place. Even to listen (lustfully) at the voice of an object of forbidden sexual relations, or to gaze at her hair, is forbidden.

As a Jew, it is not small source of pride, that my ancestors were legislating rules preventing the objectification of women, while other nations were feeding human slaves to wild beasts in the arena.

As it is made clear in the chapter cited above, these and other preventative measures were enacted lest one come to masturbate. Considering it as careless abuse of the sacred act of procreation, the Sages likened it to murder. They clearly took their cue from the sin of Onan, son of Judah (who shamelessly spilled his own God-given seed) and his ensuing death by the hand of Heaven. (Gen. 38:6-10)

As a further safeguard, they ruled one must sleep one one’s side: a position that will prevent him from spilling seed in his sleep (Ibid. 21:19[19-20]). They went as far as to decree that an unmarried man not even touch his groin area – even to touch beneath the belly button – lest he come to fantasize and act out his fantasy in a forbidden way. (Ibid. 21:22[23])

In short, the Sages understood that we are part animal and part angelic soul. What side of us will rule over the other: the soul over the animal or the animal over the soul? The Sages – the shepherds of our nation – wanted to ensure that our soul, refined by Torah wisdom, rule over the animal within us; to sow the seeds of hope for a holier, saner world.

As we will see below (see below: “How to Break These Habits, point #4), the Sages were fully in touch with our innate need for intimate relations. Not only does the Torah not preach celibacy; it is regarded as unnatural and generally forbidden! Rather, as those charged with the task of helping us live in accordance with HaShem’s Will, they wanted to help Jewish men to focus this God-given energy in the holy context of marriage.

The Torah was not merely taking poetic license, relating HaShem’s Words: “It is not good for man to be alone; I will make for him a helper equivalent to him.” (Gen. 2:18) Dennis Prager once noted that over 80% of the violent crime in the world is committed by unmarried men. (1) Besides providing true satisfaction – emotional and spiritual besides the physical – marriage (when it is cultivated and worked on) refines our character, and brings forth children, building the Hebrew nation. In this day and age, it is difficult enough to bring many young men to commit to marriage. Were it not for these and other laws, Jewish marriage – the foundation of our future — would be greatly weakened.


Whoever justifies to himself – just because the halakhah does not specifically refer to imagery – that looking at porn is technically permissible, is deluding himself greatly. Knowing what the Sages said about gazing at a woman’s small finger, how can they rationalize gazing at the rest of her unclothed figure?! What does that say about their intellectual honesty? Even if one does not look at porn in order to actively spill seed, such gazing by a normal, healthy man is likely to cause him to spill seed in his sleep…. and that only in the case of a person with greater self control.

About such people whose understanding of Torah brings them to transgress the Torah, it is written in the Prophets sarcastically: “I have also given them laws that are not good; ordinances they cannot live by.” (Mishneh Torah, hil. Shabboth 2:3, cf. Ezekiel 20:25)

Indeed, by imagining that gazing at such imagery is permitted, they disable themselves from upholding the Torah’s strict standard of holiness. This warped, minimalist approach is a hhilul HaShem, as it strengthens the Christian belief that the Torah was only given to prove that it cannot be kept. It also strengthens the secular claim that these are primitive laws that have no place in the modern world. It is only by relating to the entire Torah honestly that we can ultimately be recognized as “a wise and understanding people in the sight of the nations”. (Deut. 4:6)

Observe therefore and do [the Commandments]; for this is your wisdom and your understanding in the sight of the nations, that, when they hear all these statutes, shall say: ‘Surely this great nation is a wise and understanding people.’ (Deut. 4:6)

Whoever imagines that the Sages merely spoke about one type of lustful eyeing of women – leaving enticing imagery permissible – or rationalizes that they cannot be blamed for “inadvertent” spilling of seed caused by such porn-watching, may be in for a further surprise:

Their eye-feasting constitutes another Torah prohibition: active training from the wicked. A Jew is obligated to distance oneself from the company of the wicked, even to the point of living society altogether – to dwell alone in the wilderness if need be – anything in order not to learn from their wicked ways. (hil. De`oth 6:1-2)

It is clear from RaMBaM’s words that this refers to learning from the wicked by any means. It cannot exclude bringing the wicked into one’s living room through his computer, one’s private window to the world. In fact, observing how others conduct intimate relations as a form of learning, is specifically mentioned in Talmud: One errant student went to a gross extreme, hiding underneath his rabbi’s bed in order to learn how a Torah scholar should approach his wife!

The very notion that only sinful actions – no more – are forbidden, is a serious error: Actions are not the only matters for which Jews are obligated to repent: Being a negative character trait, un-channeled lust (outside the permitted arena of marriage) is a matter for which one must repent. (hil. Teshuvah 7:3) See below for notes on how to begin.


Make no mistake: These warnings and rules apply to women as well. Whoever rationalizes that they are for only for men, should consider the rabbinical prohibition of lesbianism. While it does not constitute one of the the 613 Torah commandments, lesbianism is linked to “the practice of the Land of Egypt”, which was prohibited by HaShem Himself. (hil. Issure Bi’ah 21:8)

For women who sexually stimulate one another, this is forbidden, and it is the “doings of the land of Egypt” of which we were warned, as it is written, “According to the doings of Egypt… you shall not do.” [Lev. 18:3]. The Sages said, “What would they do? A man would marry a man, and a woman would marry a woman, and a woman would marry two men.”

The Sages were referring to the Torah verse:

According to the doings of the land of Egypt, where you dwelled, you shall not do; and according to the doings of the land of Canaan, to where I am bringing you, you shall not do; neither shall you walk in their statutes. (Lev. 18:3)

While men and women are different, both are vulnerable to the trappings of today’s global border-less society. While the danger to family life and society posed by porn-watching by women may not seem as great as that by men, the damage cannot be measured. While the percentage is less than men, statistics show that the great majority of women in secular society today (66% of women polled in the U.K.) are addicted to such evils. (2) It cannot be a coincidence that adultery – women cheating on their husbands or their boyfriends – has become a societal norm. Divorce is so common today; it is the destiny of most marriages in the West.

Whoever argues that this is all within our “rights” as “liberated” people, should see firsthand the children of a home breaking apart: the devastation on their little faces, their little hearts broken as they see their parents – their towering role models and caregivers – tearing each other apart, forming relationships with strangers. Such liberals should work with children, and compare the confidence, emotional integrity, flexibility and academic success of a child raised by both natural parents in a solid, loving home, to that of a child raised by a single parent. What future relationships are children raised by porn-watchers expected to make? What kind of future homes are children who were raised in broken homes, expected to build?

Can anyone argue that a parent has the right to do that to a child? Do we not – as men and women – all bear the responsibility to form healthy habits, to strengthen our moral character, to prevent such tragedy? It begins with whom we will allow to rule over own selves: the animal within us, or our angelic soul, refined by Torah wisdom.


Whoever imagines to himself that a knowing transgressor is “merely” breaking rabbinical prohibitions, should realize the following: Once a person knowingly, intentionally transgresses the rulings of the Sages, at that point he has begun to transgress the Word of HaShem Himself: We are commanded even in the simple verses of the Torah itself to hearken to the Great Court of ordained judges, and warned not to turn right or left from their decrees.

And you shall come to the priests the Levites and to the judge that will be in those days; And you shall inquire; and they will declare to you the sentence of judgment. And you shall observe to do according to all that they will teach you from that place which HaShem shall choose, and you shall observe to do according to all that they shall teach you. According to the law that they shall teach you, and according to the judgment which they shall tell you, you shall do; you shall not turn aside from the sentence that they will declare unto you, to the right, nor to the left. (Deut. 17:9-11)

RaMBaM discusses the full meaning of these Torah commandments in Sefer Melakhem, hil. Mamrim ch.1.

In summary, by the above words, HaShem Himself established our nation’s judiciary: the “Great Court” or “Sanhedrin” of 70 elders, 71 including Moses. (71 is the official number of seats on the Great Court for all generations.) Their original ordination by Moses is described in Numbers 11:24-25. Thus began the chain of semikhah – Mosaic ordination of Torah judges – and a flow of Divinely-ordained teaching from generation to generation. And it continued uninterrupted for over 1700 years, only to be continued by the non-ordained courts in Babylonia. The classical Sages preserved this great body of wisdom in the Talmudic literature. The most complete and accurate summary of its laws is the RaMBaM’s great code of Jewish Law: the Mishneh Torah.

According to Oral tradition from Moses, the commandment, “and you shall observe to do according to all that they shall teach you” refers even to future ordinances and decrees the Sanhedrin would make in every generation. According to tradition, Leviticus 18:30 is an explicit commandment to the Sages to enact the very rabbinical fence-laws such as discussed in this article: laws to distance the public from breaking HaShem’s Laws. The verse comes after a list of severe Torah crimes on account of which the nation could be destroyed; perverse sexual crimes that cut a person’s soul from eternal bliss. HaShem then gives the following command to the nation’s judiciary:

So you shall safeguard My Charge, so that you will not [come to] do any of these abominable practices which were done before you, and so that you will become defiled through them: I am HaShem your God. (Lev. 18:30)

Even from a common-sense perspective – according to the simple understanding of the verse – this Commandment seems to be aimed at the nation’s judiciary: It is the nation’s judges and lawmakers who are directly responsible for how the law is defined and enforced.

Beyond judicial safeguards (fence-laws), the Bible itself refers to entirely new laws enacted by their predecessors in the days of Ezra – such as the reading of the Scroll of Esther on Purim and the four rabbinical fasts. Moreover, we find that the novel legal additions to Torah practice were enacted by a court of sages staffed by prophets such as Haggai and Zechariah. If such rabbinical additions contradict Torah law, would the prophets of the Bible have remained silent?

With the above examples in mind, God’s Command not to “add” to the Law (Deut 4:2, 13:1) clearly means something else. It means not adding laws in God’s Name – as if HaShem Himself had commanded thus – or to add content to HaShem’s Torah Commandments, such as adding more words to the priestly blessing as it was commanded in the Torah. (Book of Love, Laws of Prayer 14:12 cf. Num. 6:22-27)

There can be no doubt: just as rejecting Moses was tantamount to rejecting God Himself for the Jews coming out of Egypt, so is rejecting rabbinical law to this day. RaMBaM explicitly refers to rabbinical law as an extension of Torah law in hil. Shabboth 26:23.


1) Getting Married

How can one break the cycle of sin? How can one break these powerfully addictive, evil habits? By realizing the Torah is a complete system, which works as a whole. A man should not live alone without a wife. For one who has a healthy sexual urge, it is forbidden for him to remain single, even if he already has children! (hil. Ishuth 15:3)

A man is a man under the Torah commandment to “to be fruitful and multiply” from a young age. (hil. Issure Bi’ah 21:24[25]) It is beyond the scope of this article to discuss the exact age, how the system was meant to work, why it is ideal, and how it worked beautifully in reality for thousands of years until the last century. In our society there many stumbling blocks in the way of this ideal. Nevertheless, except for a few extreme cases; if a man is not married by the age of 20, it is considered a sin. (Ibid. 15:1-2)

Another key is realizing God’s patience and underlying care for every human being. If you are 20 or above and unmarried, the point is not for you to feel guilty, but that you realize the importance of what you are missing out on, from the point of view of your Creator.

2) Living in a Torah Community in the Land of Israel

Environment is a major factor. Living in the Diaspora, or even a secular community in Israel, one is flooded with base, licentious, secular media, and immodestly-dressed people who deem themselves to be very “advanced”. One feels like a tzaddiq (a righteous man) just by praying and keeping Shabboth! Living in an observant Jewish community in the Land of Israel makes it easier to live a holy life. Moreover, to live in the Land is no less than an obligation. (hil. Melakhim u-milhhamoth 5:15[12])

A person must always live in the land of Israel, even in a city with a
majority of gentiles; and not live outside the Land, even in a city with a
majority of Jews: For whoever leaves for outside the Land, is like one who serves idolatry, as it is written, “for they have driven me out from being attached to the heritage of HaShem, [as if] to say, ‘Go worship the gods of others!’” [I Samuel 26:19]

This is not merely theory: As a person who lived as a single man both in Israel and abroad, I personally know this to be a fact.

3) Throwing Out the TV

Practically speaking, wherever one lives; if he watches TV or uses a computer without a filter, he is inviting problems. Lest someone imagine that this is only the attitude of the Haredim (the ultra-Orthodox); he should be aware even the key rabbis of the national religious community (such as Rav Mordekhai Eliyahu of blessed memory) have consistently regarded TV and computers without filters to be forbidden. Besides exposing a person to licentiousness, TV watching has been proven in scientific research to lower intelligence in children, (3) and both TV and recreational computer surfing are a pernicious form of wasting valuable Torah learning time. Notably, Torah learning is the classical remedy from ancient times for a person overtaken by the evil inclination. (Ibid. 21:19[19-20])

When today’s rabbis regularly refer to TV and un-filtered internet like idolatry that is forbidden to even keep in our homes (Deut. 7:26), this allegory may be stronger than even they might realize:  Idolatrous imagery – from the ancient world down to present-day India (in example) – has always been characteristically pornographic. When a person rids his home of such images, he fulfills one of the basic reasons for which HaShem forbade keeping idolatrous images in the home.

4) Patience, Positive Thinking, and Prayer

In any case, masturbation and porn-watching can be terribly difficult habits to break. The weaning process can take time. If, in the meantime – despite one’s best efforts – he still stumbles, he must not look at himself as a hopelessly-wicked or disgusting creature. (hil. Teshuvah 3:8) Rather, he should consider the incredible reward he will merit once he, after having tasted sin, turns away from it in full repentance, causing all his previous sins to be erased. (Ibid. 7:4)

He should also remind himself how ultimately rewarding his restraint will prove to be in this world: By channeling his sexual activity exclusively into a present marriage, or saving it for his future marriage (if he is unmarried), he will intensify and lengthen his marital bliss into old age.  If Jewish couples were only to observe HaShem’s Laws – saving their sexual activity exclusively for one another with no other outlet, and having eyes for none but one another – there is no doubt the divorce rate would drop significantly, and our birthrate (critical to maintaining our hold of the Land of Israel) would increase.

We see here that one need not be a mystic to perceive a connection noted by kabbalistic-minded scholars between the brazen spilling of seed, and the dangers to our existence in the Land of Israel. Our nation is ultimately as strong as its family life. For example, our army is made up of its individual soldiers, whose strength is determined, in part, by their faith and their clean self-image. This is, in turn, a reflection of their morality. It is not for nothing that in Biblical times, righteous warriors such as David’s men were careful to remain clean in the field from the ritual impurity caused by seminal emission.  (I Samuel 21:5-6)

Finally, one should pray mightily and sincerely for HaShem’s help in his battle to reclaim his God-given right to holiness. With HaShem’s help, no adversary – neither from within nor from without – can stand in our way.

1) Item found at: The Dennis Prager Store: GENESIS I Chapters 1-6, found at:

2) Based on a survey of over 1000 readers, published in the April 2, 2009 edition of the U.K. newspaper “The Sun”.

3) “TV ‘stunts kid’s brain growth'” in Health section of the Manchester Evening News, October 03, 2005.

14 Responses to “Reclaiming Our Holiness In The Internet Age”

  1. Andy Says:

    A very well-written an instructive article. Here is something may be of help that I found linked off the site. There is an online community dedicated to helping people (men and women) with problems with ‘gazing’ called Guard Your Eyes. Here is their link:

  2. Alex Isakov Says:

    Dear Mori Michael Shelomo Bar-Ron,
    My name is Alex Isakov (simha ben Yoseph). I am a Bukharin Jew, Jews of central Asia. I was born in Uzbekistan. According to what I have read, the Jewish community of central Asia was a 2500 year old community. It was isolated from the rest of the Jewish world until a traveling Sephardic rabbi discovered the community and settled there to teach it, around 19 century or so. The beginning of the 20th century those Jews began to immigrate to Israel and establish a Bukharin Quarter in Jerusalem. Those who remain in central Asia were later occupied by the Soviet Union in 1924.
    The reason I am telling the background history is because I feel a great connection with the teachings of your website ( Because I feel that lost traditions of ancestors should not be forgotten. To honor my ancestors, I started to become observant of torah any way I can. I spend a lot of time on your website; I don’t feel the connection with Ashkenazi culture. And I have been searching for something more Mizrachi. I feel that the Yemenite tradition is more authentic. And has the power to unite us, all Jews around the world in the land of Israel. It is less polluted by the exile and represents the true Ivri. I wanted to ask you if you have a Yeshiva that I can attend in Israel. Is there a program that you have that accept Jews from abroad? What is the cost of tuition and are there living accommodations? If you don’t have this kind of program, I would like to support your cause. Do you have a Facebook page. If not I can create one with your permission.

    Thank you

  3. barron Says:

    b’Shem HASHEM El `olam

    Dear Alex,

    Thank you for your sincere comment that shows such depth of character. The Bukharan community, apparently what is left of the great Nefalite kingdom, is one of the oldest ethnic Israelite communities in existence. While your noble ancestors were indeed isolated, they maintained not only their identity, but even traditions lost to other communities. Among my colleagues during my own yeshivah days were rabbinical students from Bukhara, and I will not forget my high impression of them.

    At this time we are a small, budding community in Ramat Beth Shemesh. While I teach small classes in Mishneh Torah here, and we have minyanim and Torah study on hhaggim, we have no yeshivah per se. Nevertheless, if you can find living arrangements here or in Jerusalem, I would be open to teaching you along with my other students or even individually, beli neder.

    As for a Facebook page, I would have to decline for the meantime. I actually closed my Facebook account two years ago. This happens to be a very prolific writing period in my life, during which I am investing most of my time in writing my books. Accordingly, I do not want the distractions and other pitfalls of the Facebook world. In the meantime, more founding, core members of Beth Midrash Ohel Moshe are settling nearby, Barukh HaShem. When the time is ripe, I will be open to doing more aggressive public outreach, and your help would be much appreciated. But for the meantime, I am glad for the opportunity to be small and poorly known, attending to the needs of my family, my serious students, my writing, and my own continued training in Torah and Abir/Qesheth.

    Please stay in touch with us directly via the Beth Midrash email address:

    With warm regards and Torah blessings,

    Michael Shelomo Bar-Ron, Beth Midrash Ohel Moshe

  4. TzVi Ben Roshel Says:

    Hi what do you mean by “Nefalite kingdom” ? Would like to know what Nefalite means thanks. Anyway are you also connected with R’ Bar Haim of
    -And I myself am of Bukharian background, love my culture and people, but do see or envision all of Jewry whether Sefardi, Askenasi, Bukhari or Temani, etc. all reuniting completely again. One nation with one Torah in our land.

  5. ibrahim Says:

    it is 6 am iam still reading your article

    i tell you you are doing best work

    may allah bless you

    thank you

  6. Benjamin Says:

    Dear Mori Michael Shelomo Bar-Ron,
    I am greatly encouraged as well as convicted by reading your article teaching on the commandment from B’midbar, “you shall not go astray with your eyes or with your heart.” That is in to being set apart and remaining pure in the relentless bombardment of temptations of internet age. This has given me a new perspective on the matter and a renewed desire to strenghten my weakness in this arena, through study of the Tora as you have said, strengthens those who are weak. I honestly just stumbled upon this article on your website and have little idea of anything about you but this article is most definitely inspired as well as my finding it! (or I would not be writing)It has been on my heart and rings truth as it is convicting and infinitely more importantly, reinforced by Tora. One question I have for you though, and I sincerely ask and desire your reasoning, why do you say that this commandment is not required for a non-jew (such as myself) that desires to walk in the paths of Tora. Does it not say in B’midbar 15:16 “One law (Tora) and one judgement (Mishpat) shall be for you and the stranger that sojourneth with you” and in Sh’mot 12:49, “One law shall be for the homeborn, and for the stranger that sojourneth among you.” (in reference to the partaking of the passover with a circumcised foreigner). Also is not is said in Yisha’yahu 2, “And many people (of the nations, such as myself) shall go and say, come, and let us go up the mountain of “HaShem” to the house of the G-d of Ya’aqov; and he will teach us of his ways, and we will walk in his paths: for out of Ziyyon shall go forth the Tora, and the word of “HaShem” from Yerushalayim.” There are those of us out there in the nations that desire this that are not of Yehuda, and we desire to be not rejected by him and told its not for us, but to be taught the Tora by the kingly tribe of Yehuda and the priests of Levi.

  7. barron Says:

    b’Shem HASHEM El `olam

    Dear Benjamin,

    I am glad you found my article inspiring and helpful, Barukh HaShem. The verse you mention, Bamidbar 15:16, is understood according to our ancient Oral Tradition to be referring specifically to the righteous convert; not a righteous non-Jew living in our Land. Nevertheless, as we see in Prophets, it is true: the world is destined to be turned on to Torah, to seek out our righteous judgment, and likely even accept upon themselves Commandments that are not obligatory upon them.

    And that’s exactly the point: Do not imagine we’re telling you, ‘Go ahead, feast your eyes and live like a human animal; you’re “just a goy” after all’ — HaShem forbid!! The point is (and this is a tenet of that sacred Torah tradition that we bear) that you are not *obligated* in regards to these matters, in the sense of being *liable* for Divine punishment. Are the laws of guarding the eyes wise and important for you as well? Without a doubt — and I make that point clear in the preface to the article. Nevertheless, HaShem does not demand of anyone more than they can stand: In the larger picture, the non-Jewish world is clearly not on the level that they can be held *liable for punishment* for these vices. Nevertheless, if you undertake to fulfill such precepts (even though they are technically outside your Covenant with HaShem as a righteous non-Jew), our tradition is clear on this: you have Divine reward.

    Of course, even if I agreed with you that non-Jews should be literally obligated in these matters, the Torah is not ours to change. It is a sacred tradition that must be kept precisely as it was received. One day, when the Great Sanhedrin is properly restored, and 71 rabbis with true Mosaic ordination sit in judgment, they may indeed look deep into the Torah and add –with the authority HaShem has vested in them– to add more rabbinical responsibilities upon the nations. Until then, we non-ordained scholars (even today’s “rabbis” do not have Mosaic ordination), dare not alter the sacred charge that has been entrusted into our hands.

    I hope this contributed to your understanding. I bless you that you should succeed in growing in your service to our Creator, Father and King. In the meantime, I encourage you to read my book, “Guide For the Noahide” (, as it will broaden your understanding of your obligations as a righteous non-Jew.

    With blessings,

    Michael Shelomo Bar-Ron, Beth Midrash Ohel Moshe

  8. David Dryden Says:

    Great article. although not obligatory to us non-Jews, such teachings are still so important and beneficial. thank you

  9. Tomas Says:

    Sh`lom Mori Michael Shelomo Bar-Ron, I am a Noachige in thr UK I have rore eye sit is it posibale to buy your book Guide For the Noahide in text format so use my text to spech program to reed it Regards Tomas Ben Noach Ps I have trise sending you a emai at t torathmoshe@gmail.combut it is not workig

  10. Alhatimy Says:

    Assalamu Alaykum,

    I’m a muslim man, and i was really happy to read this, because this is all what Islam talks about and unfortunately because we Muslims hold to our Religion very strongly they say that we are extremists, when our women wear the scarf they call them terrorists etc…

    i’m glad to read your article and i’m so happy to know that there are people like you who are Jews and who are against the Media plans to destroy religions

    and as a Muslim i say may peace and blessings of Allah (God) be upon Moses

  11. barron Says:

    Shalom `Alekhem, Mr. Alabraar (your name?)

    It is great of you to reach out and recognize what we have in common. Why shouldn’t we? Islam is, after all, very much an outgrowth from Judaism. But my purpose here is not to preach, but to appreciate your comment.

    I hope you don’t have the impression that it is the Jews who are behind the Media’s work to destroy religion. You should know that –while we are a minority– MILLIONS of Jews try to be faithful to HaShem (Allah) and the Torah. It is a small number of Jews who are arch-secular troublemakers and make a bad name for us. The rest of us –even those who are unfamiliar with Torah– are generally decent people just trying to live our lives, and make the world a better place according to what we know.

    I’m sure this is also true for most Muslims. We recognize you as non-idolaters, and HaShem has blessed Yishma`el greatly. If only the hate we Jews feel from the Muslims would die, and our Allah-given right to the Land of forefathers would be respected, we could achieved so much standing shoulder to shoulder against arch secularism.


    Michael Shelomo

  12. Veronica Says:

    I am a Noahide living on the island of Grenada in the Caribbean with my Husband. I have just come across this very enlightening and informative article. It is thanks to people like you and all the others who continue to do the work of HaShem, especially in the area of teaching the Noahide community, that makes me feel that I am not left out and IS PART of the greater good. After coming out of christianity sometimes you feel so alone, especially when there is not a Noahide community around for support. May HaShem continue to bless you. Thank you.

  13. זכריה אדם איסחקוב Says:

    Shalom Mori Michael Shelomo bar Ron, I to am I bukharian Jew, I recently did teshuva and am religious now, and I feel really strong to my Mizrachi roots, and Baruch HaShem i found this website and it is amazing!! Right now where I am it’s like 2:43 in the morning and I still read your articles ,as I call them. This site is truly amazing for all Jews alike! So much things/Tora I learned on here! Great website!

  14. barron Says:

    Shalom Zekhariah,
    I’m sorry it took so long to reply; I am only seeing your comment now. Thank you very much for your encouragement and enthusiasm. I have had many Burkharan friends over the years, and a few proud Bukahran Jews are counted among my talmidim. We love your `edah; you have beautiful traditions you should be very proud of! Feel free to be directly in touch through the Beth Midrash email

    With Torah Blessings,
    Mori Michael Shelomo

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